Archive for Himalayn Tradition

Holidays and Travels

Greetings All

The Holidays are upon us.  Hoping you and yours are planning on much celebration.

We have been very busy here, just like many of you.  I was in SRSG, Rishikesh India for the month of November.

What a great time teaching and learning from everyone.

 

Met some fantastic people from Delhi.

 

 

 

 

 

We had over 65 students from all over the world.

 

Now back in USA, California.

 

 

 

Wishing you all the best of the Holidays.  May it be filled with much love and laughter.

…and remember:  Many times bring the mind to itself–just watch your breath.

See you in the New Year–Shantih, Shantih, Shantih–peter

 

White Lama

White Lama: The life of Tantric Yogi Theos Bernard, Tibet’s Lost Emissary to the New World

A description from inside the book cover:

An amazing, often overlooked story of the man who brought Yoga and Tibetan culture to America. Theos Bernard’s colorful, enigmatic, and sometimes contradictory life captures an intersection of East and West that changed our world.

After years of forcibly stopping foreigners at the borders, the leaders of Tibet opened the doors to their kingdom in 1937 for Theos Bernard. He was the third American to set foot in Tibet and the first American ever initiated into Tantric practices by the highest lama in Tibet. When Bernard left that sacred land, he was sent home with fifty mule loads of priceless, essential Buddhist scriptures from government and monastery vaults. Bernard brought these writings to America, where he achieved celebrity as a spiritual master. Appearing four times on the cover of the largest-circulation magazine of the day, befriending some of the most famous figures of his era, including Charles Lindbergh, Lowell Thomas, Ganna Walska, and W. Y. Evans-Wentz, and working with legendary editor Maxwell Perkins, the charismatic and controversial “White Lama” introduced a new vision of life and spiritual path to American culture before mysteriously disappearing in the Himalayas in 1947.

Biography, travel and adventure, a history of Tibet’s opening to the West, and the story of Buddhism and Yoga’s arrival in America, White Lama: The Life of Tantric Yogi Theos Bernard, Tibet’s Lost Emissary to the West is the first work to tell his groundbreaking story in full and is a narrative that thrills from beginning to end.

Includes 15 photographs shot in Tibet in 1937 by Theos Bernard, part of a collection that has been described as the best photographic record of Tibet in existence.

This book (2011) by Douglas Veenhof is well researched.  He took 7 years during which he had access to archives in five states.  It contains 53 pages of notes on all sections.   It is probably the most complete and compelling rendition of Theos Bernard in print today.

Now why am I writing comments on this book.  I would like to try to stimulate some discussion on these topics.  I find them immensely interesting.  It gives us a historical context of some of the early pioneers who we refer to today in many traditions.  Anyone who is looking into the recent historical context of yoga and Tibetan  practices brought to the Western world would find this book of interest.  I recently finished reading the 480 pages.  The partner book on these topics I think is Yoga Body:  The Origins of Modern Posture Practice by Mark Singleton (2010).  This latter book also is worth a post latter.  They do point to the development of Hatha Yoga, especially in the 20th Century in the West.  Of course each book stands separately and they do not not cover the same material.  I feel they do show aspects that have not been popularly known.

This is not a typical book report.  I highly recommend reading the text.  It is a well researched and comprehensive treatise of the flowering of yoga and tantra in the USA in the early 20th century.  Many of the topics I cover are of interest to me as a yoga practitioner who is interested in the background of these early beginnings as they became known to the West.

Theos Bernard Early Years


Guess where he was born–Los Angeles, California.   Definitely a California boy–but the year was 1908.  Remember California had it’s great Earth quake in 1906.  His birth father, Glen traveled to India soon after his birth.  His mother ended up remarrying a Scottish mining engineer in 1913.  He and his family moved to Tombstone, a generation after the OK Corral gun fight of 1881.

Interesting Yogic/Vedantic Historical Events in the West Around the End of the 19th and Beginning of the 20th Centuries

Beside Theos Bernard’s many talents as an explorer, photo and video recorder, world traveler, author, etc–his greatest capacity was involved in the yogic and tantric communities of India and Tibet.  This life as an early Western explorer of the occult occurred at an interesting time for Yoga and Vedanta in the West.  These three great teachers of the late 19th and early 20th century mark a time when the East was trying to provide some guidance to West, especially in North America.

Now back to more of his early chronology.  During college, he contracted rheumatic fever which damaged his heart valves.  Sadly in those days they treated him with toxic Mercurochrome injections.  In spite of such treatment, he was rescued and did recover.  He was diagnosed with a weak heart since.

Strengthening his system with his ever evolving yogic practice (pranayama and the various internal washes or classic shat kriyas), restored his health.  Climbing through the Himalayas in Tibet proven possible, dealing with amazingly treacherous mountain passes during harsh weather conditions.

Here was someone who schooled himself with the help of his guru-birth father to quite a high level of health and well–being.  His resting pulse over years of training was around 42 bpm.  When he was climbing the high mountain passes to Khampa Jong (20,000 feet) on his Tibetan travels, his heart was elevated to only 57 bpm.  Again he was able to push himself to extremes to complete tasks that many would find very arduous even with today’s modern technology.

Glen Bernard’s Influence

His father, Glen Bernard, who turned out to be Theos’s birth father, was very steeped in Vedantic and Yogic sciences.  Glen’s half brother, Peter Perry Baker (aka: Pierre Arnold Bernard) introduced him to Hamati.  Hamati was a highly educated Syrian/Bengali Indian teacher.  Glen apprenticed for 12 years with him.  Traveling also to India to visit him and other teachers.  It is Glen who turns out to be most influential to Theos and was the Guru Theos mentioned in his subsequent writings.  (although Theos never correctly identified him in his own works, only this book which had access to these archives mentioned before, has clarified this mis-identification)

Tantra came to the West in the most public way through the figure of Pierre Arnold Bernard (Theos’s Uncle).  The following is of possible interest to those in the Himalayan Tradition.

Pierre Bernard, or Perry at the time, met this Bengali, Hamati, in the 1888.  As Douglas Veenhof (books author), incitefully shows this time to correspond to 5 years before Swami Vivekananda’s World Parliament address in Chicago. (and earlier, RW Emerson’s widow hosting a lecture of an Indian Hindu–really this Veenhof is quite amazing in his research and integration of materials to show such an amalgam  of richness of these times).  Pierre made his way to Seattle where with Hamati he founded the Tantrik Order of America.  They published the Vira Sadhana:  International Journal of the Tantrik Order.  It was a journal that compiled quotes from many thinkers of times past and present.  They also published an interview with Swami Rama Tirtha.  Swami Rama was said to have highly endorsed both the publication and Pierre’s understanding of Tantra.  (Hmmm!)

Pierre Bernard has been called many slanderous things as well as the “father of Tantra in America”.  His greatest impact came from his influence in New York.  He established the Clarkstown Country Club.  It was here that Theos Bernard met his first wife Viola Wertheim.

In this same year, Theos started his PhD in Hatha Yoga and Tantra at Columbia University.  Interestingly, his father, Glen was in India continuing his studies of yoga.  He even met W. Y. Evans-Wentz, author of the 1927 book: Tibetan Book of the Dead.  Glen spent many years in India trying to find the practical yoga that would lead beyond the ignorance and superstitions that his half brother seemed caught up in.  Having been initiated into several Tantric chakras in Calcutta, he went to Bihar working with several Tantric adepts including his mentor Atal Behari Ghosh.  Atal Behari Ghosh was the same individual that served as Sir John Woodroffe’s collaborator in his Tantric publications twenty years earlier.

Theos Bernard in Tibet

The sections on his travels to and from Lhasa is fascinating.  He was scrupulous in keeping a regular journal.  The author (D. Veenhof) was fortunate enough to have access to such amazing recorded accounts from his 1937 travels in Tibet.  Theos even taught himself the Tibetan language.  Later he wrote a book of Tibetan grammar.

Interesting Historical Events Around This Time

  • Thubten Gyatso, 13th Dalai Lama, died in December 1933-predicted the invasion of Tibet by the Chinese
  • Tenzin Gyatso, 14th Dalai Lama, born 1935, recognized as the reincarnation of the 13th Dalai Lama at the age of 2-He is the current exiled Tibetan Leader so well known and articulate in today’s Buddhism

Theos never met the Dalai Lama.  Many other great Tibetan teachers and masters were introduced to him on his trip to and from Lhasa in 1937.  He had unusual access to these remote monasteries, unlike any other Westerner before him.  There must have been something that both he and these great teachers saw in each other.  He returned with a very large treasure of original texts, manuscripts (specially printed and checked for accuracy at the time for him by resident monk scholars), along with many artifacts of critical historical and scholarly importance.

Before his trip to Tibet he had made several trips throughout India.  He was seeking qualified masters who could help in his journey of destroying death and obtaining happiness and Brahman bliss.  There were some masters he met.  He left a bit disappointed though it seems.  Tibet was another story.  Much of the book covers these details so well.

He returned in 1947 with his (quasi-) third wife, Helen Graham Park, to India during the turbulent and dangerous time of the Partition of India .  He was probably killed in 1947 in the state of Himachal Pradesh.

Conclusion

Theos spent a good amount of time developing his practice of the Shat Kriyas and pranayama practices.  (see below in Other Readings #3)  These cleansing practices are an important step in balancing the internal organs and energy channels in preparation for raising of the Kundalini.   He wrote several books and a PhD dissertation (Columbia University 1943).  Hatha yoga, Vedantic philosophy and Tantra were his passions.  There is not enough information on his understanding of these disciplines in this book, White Lama.   Even the fruit of returning from Tibet with such great experiences and a wealth of information is left undisclosed.

In 1939, Theos established the American Institute of Yoga.  Well before anyone else in the country had this thought, Theos’s aim was to teach both the philosophies and practices of Vedanta, Hatha Yoga and Tibet Buddhism.  Sadly there were no others to carry on his work directly.  So much had been acquired and accumulated.  Now only the dusty archives and a few popular works have survived.

These times were extraordinary.  The figures of these times were no less so.  There are many other leading figures that have not been mentioned.  I am pleased to have had an opportunity to at least highlight one of the figures of these times.  But also of interest has been the surrounding figures that could lead to a lifetime of historical study and elucidation.  From the notes of Douglas Veenhof, there is an immense amount of unexplored archival materials.  Maybe in today’s eWorld we could look to being able to explore at sometime these great treasures.

As you come across other accessible materials of these times, please feel free to share them here.  Thank you.

Other Readings

  1. The Great Oom by Robert Love–author of a study of the life of Pierre A. Bernard, the Great Oom–quite an interesting P.T. Barnum type of tantra in America–yet his mansion  housed over 7000 volumes of Eastern studies.
  2. Barbarian Lands: Theos Bernard, Tibet, and the American Religious Life doctoral dissertation of Paul G. Hackett.
  3. eNotes on Theos Bernard Interesting discussions and even an outline of his daily practice from his book (Bernard, Theos C. (1941, reprinted 1952), Heaven Lies Within Us, London: Rider and Company,)
  4. Alan Robert’s lecture on You Tube on Tibetan Book of the Dead–Suggest to start with 2nd part, hyperlinked here

Spartan Training Regimen Using Yogic Breathing Technique

In July of 2011, I attended a yoga retreat in St. Paul, Minnesota, at the University of St. Thomas.  It was an opportunity to reconnect with friends, meet new people and experience multiple treasures from the Himalayan Tradition.  One of the interesting things I learned was from a friend (CW) who had discovered how to use Ujjayi Pranayama in treating his painful chronically swollen glands underneath the jaw.  This account completely captivated my attention.  It is an amazing account of diligent practice assiduously applied over a nine month period.  At the end, autoregulation of the his heart rate rhythm was mastered.  The accomplishment is quite laudable.  The great lesson to be learned is about what was done, not about who did it.  The great lesson was doing a practice with an iron determination that bore such amazing fruit.  It is a path of practice that is open to many of us.  It was such an amazing systematic effort made day after day over many months  that impressed me greatly.  I think once again, that it is the strengthening of ones will to focus ones effort at arriving at a place that is talked about, but few examples are given in today’s communities.  Here is one such example that invites us all to re-focus our efforts in our practice.

I remember Swami Rama of the Himalayas speaking about the Science of Breath.  He stated that there were basically two ways to have conscious control over our autonomic nervous system.  One way was to control the motion of the lungs.  The other was through our will power.  The following contains an example that combines both methods.

This gentleman is a long time yoga practitioner who is quite active.  Stating that he is active is a slight understatement.  There is a daily  30 mile (total) bicycle trip to and from work over a rigorous Mountain range.  He hikes and mountain climbs (above 6000 feet) on the weekends.  Also he works as a Mountain Rescue Team Leader with high levels of peak stresses.  The large manufacturing company where he is a senior manager keeps him away from his family a bit too.

Over a year ago he noticed that his glands underneath his jaw would become swollen and painful.  He found no exertional trigger that would set off his symptoms.  There were times that certain foods and periods of increased stress would be associated with more swelling.  Otherwise it did not seem to be clear what was causing this condition.

CW did consult with his regular local medical doctor.  A follow up blood panel revealed elevated cortisol levels.  It was recommended that he try a course of oral steroids.

Later he looked into finding an Ayurvedic doctor, as his travels to India made this a knowable option.  The following is a description of his Ayurvedic (USA) evaluation and subsequent very interesting and intense training regimen.

His initial Ayurvedic appointment consisted of evaluation and instructions in a specific protocol to deal with these elevated cortisol levels.  His doctor started with a pulse diagnosis for two minutes.  No other verbal interview was conducted before this reading.  His doctor then proceeded to write a two page list of notes that quite accurately described many of his habits and preferences.  These included food preference, when he arose in the morning, his sleep habits, etc.  He was also able to accurately relate much of his prior medical history with only this pulse diagnosis.  This is amazing but they say not atypical for a good Ayurvedic practitioner.

The doctor then listened to his athletic history as described above.  This person was using a Polar wrist Heart Rate (HR) monitor often.  He often used 2:1 breathing during his training.  This pattern is breathing twice as long on the exhalation as on the inhalation.

They then went outside for a simple walking course of about a 1/2 mile.  He wore a HR monitor to record his rate and rhythm.  During this time, CW was instructed to keep his heart rate as level as possible during a normal pace of walk.

Returning back to the clinic, the HR monitor information was downloaded into a computer program for simple analysis.  The graphic analysis showed that his HR was around 180 beats per minute (bpm), without any unnecessary exertion.  The doctor mentioned that this is typically seen in overtrained athletes.

Next, time was taken to teach him a particular breathing pattern called Ujjayi.  Ujjayi breath here was done very vigorously both on the inhale and exhale phase.  If CW had not been accomplished in diaphragmatic breathing, he would have needed several weeks to train it first.  Please follow the above hyperlink for more detailed information on this “pranayama” or breath regulation method of the Yoga Tradition

Then they repeated the same monitored walking course of a 1/2 mile.  During this time he was instructed to maintain a steady 1:1 breathing pattern and use the Ujjayi technique.  A repeated analysis of the graphic HR rhythm showed his HR was at 130 now.  Pretty impressive change with this traditional yogic method of breathing!

His doctor briefly explained that his adrenals had become overactive.  They were producing excessive cortisol.  The body can become fixated at these higher levels of cortisol production during an abnormal stress response.  If he could train during his physical activity with this Ujjayi technique, he would be able to retrain his system.  He would learn how to autoregulate his HR under physical stress.  (Even emotional stressors that elevated his HR would be controlled subsequently).  WOW!  The following  will describe an outline of his training regimen from the first month to his final Ayurvedic consult in the ninth month.

First and Second Month:
His normal bicycle route was elevating his HR too quickly with the hills.  Therefore a 15 minute warmup period on the flats while doing Ujjayi was initiated.  Then continue on his route with slightly less hills.  This new route added 60 minutes/day to his previous time of commute.  Therefore he had to arise 30 minutes earlier every day (4:30 am, whew!)

He had to try to maintain his HR always at 120 or less during the ride.  A Polar HR monitor was used daily.  The first week of doing this very strong and forceful Ujjayi made his throat very sore and raw feeling.  There were lots of episodes of choking, coughing and breaks in the technique while continuing to pedal to work.  Just try it yourself right now for those who have an idea of the technique–remember it is “vigorous”.   Ok, once you stop coughing, please continue reading.

Also during this exertional effort of riding and restricted breathing style there were other strong symptoms.  One feels as though they are deprived of oxygen.  When you just don’t feel you are getting enough oxygen it can be fairly alarming.  Oh, I’m suppose to relax also during this physical effort–oh, oh the ole HR is hitting above 120 again.  Ok just try to do the Ujjayi, keep pedaling and stay here.  Many times the thought of quitting crossed his mind this first week.  Egads this sounds like tremendous focus and dedication at these challenging times.

The second week was a little better.  He was getting used to the Ujjayi and the sore throat problem was subsiding.  Still this tremendous fear of not be able to breathe was right there.  Thoughts of quitting were never far from his mind.

By the third week he was able to perform the Ujjayi breath 100% of the time, except not in the hills.  He was not in Nirvana to say the least.  It was an effort still but doable.

Third and Fourth Month:
He now returned to his original mountain route.  A five minute warmup on the flats were his only preparation.  The Ujjayi was full and loud.  He still had to maintain the HR of 120, but only on the flats.  During the hills he was no longer restricted to maintain the 120 bpm.  He was just to observe the HR response during the hill work.  It was noted that he wasn’t hitting his previous peak of 180 bpm as quickly as before.

It was still a struggle to do 1:1 Ujjayi breathing in the hills.  Occasionally he would have to slow the pace.  Realize that his work load was so high and his breathing so restrictive that he noted symptoms of exertional intolerance.  He referred to these symptoms as spinnies and stars.  (equilibrium and visual disturbances).   In this third month, the hill work frequently interrupted the Ujjayi breathing simply because of ventilatory insufficiency (lack of oxygen).  He therefore had to reduce the speed of his ride.  Therefore again he extended his commute time.  (Oh boy, gotta love those early mornings).

It might be hard for us mere mortals to imagine this type of effort.  Certainly the discipline of this level of training could be unknown to many of us.  Remember that he is actually operating at a high level of athletic function.  Even several high level athletes that tried this regimen, still ended up stopping before completion.  His level of sankalpa (resolution) was demonstrated day after every day.  Both his mind and his body were being strengthened.

By the beginning of the fourth month he was able to breathe with Ujjayi 100% of the time in the hills.  Realize too that he was hiking and mountain climbing on weekends above 6250 feet, still using the Ujjayi breath.  Again it was done with great difficulty and tremendous discipline.  He had his ole familiar symptoms of spinnies and stars for company.

Fifth and Sixth Month:

During the fifth and sixth month he now consciously tried to not let his HR peak above 120.  His focus now was to relax and do the Ujjayi breathing.  During this time, he would internally focus on keeping the HR steady and eliminate the prior peaks.

His cycling pace had to be slowed down the first couple weeks of this training period.  Again his focus was not to be thinking about the mechanics of pushing and pulling on the pedals, etc.  His focus was breathing and internally making the HR steady without any accelerations of this internal rhythm.  He kept relaxing and doing the Ujjayi breath.  This feedback of his internal state was the regulator of his training work load.  He became very connected internally to the sensations of what it felt like when his heart rate would elevate.  He built up both conscious and subconscious feedback for the auto regulation of his pulse during high levels of exertion.

By the end of the 6th month he was able to maintain his HR below 120.  There was much less effort needed to do the Ujjayi and maintain his HR at his prescribed target.  Still there were times during the strenuous ride when his heart rate would peak above 140 bpm.  At these times he was able to easily restore it to the proper training levels.

He was noting in general that over these past six months of training, he was feeling progressively less fatigued.  Realize that during this time he was still quite busy in the organizational and administrative duties of his job and avocational pursuits.  Remember he continued to pursue vigorous hill and mountain work/rescue activities while still practicing the above regimen.

Seventh and Eighth Month:

Now he was gradually reducing his use of the Ujjayi breathing.  This means it was less vigorous and less loud.  Within the 7th month, he introduced only doing the Ujjayi on exhalation, not on the inhalation phase.  He still practiced on consciously maintaining his HR at or below his 120 bpm target during exertion.  He stated that he was now finding it much easier to do this autoregulation of the HR without needing to use the Ujjayi breath.

At the end of his 8th month, he was able to completely stop the use of Ujjayi and still consciously and proficiently autoregulate his HR response.  He was now using his original bicycle commuter route of 30 miles round trip.

Ninth Month:

He was now scheduled to have his final check in with his Ayurvedic doctor.  During these previous months he had phone consults with this doctor.  They were just progress checks.  No real changes in his program were made at these times.

Now he and his doctor noticed several improvements.  There were no longer any tender swollen glands.  There had been a gradual reduction of these signs over the first 6 months.   He could not say that he had any real increase in energy, as he was always energetic.  The bicycle commute though was made with less exertion and effort now.  He now had to reduce his caloric intake because he was much more calorically efficient.   Fats and starchy carbohydrates were reduced at this time.

Also at this time he started using a single speed bicycle (geared at 42/18).  Starting this single speed bike on the hills and mountain passes was tremendously difficult even now.  He had not turned into Superman yet.  You have no idea how difficult it is to pedal a single geared bike over mountain passes.  Tears fill your eyes, not because of emotions but because of shear severe maximal efforts required here.  He just felt that his prior rigorous training made it doable.

Now listen closely to this next sentence.  He was able to still keep his HR at 120 even when initially adapting in the first couple of months to this new endeavor.  This response is just a demonstration of an amazing adaptive capacity that is trainable.

He found that he could mentally regulate his heart rate under many conditions of physical and emotional stressors.  Listening to his inner sense of his cardiac function became second nature.  He was able to accurately sense and autoregulate it’s rate under biking, hiking, climbing, kayaking and skiing.  As mentioned before, even under emotionally stressful situations, he could sense an elevation in his HR and again begin to autoregulate it,  thereby modulating his emotional response in these situations.

It has been a year now after the intense training period.  He still finds the effects of sensing and autoregulation to be an intimate part of the way he lives.  Everything that he did has been done by others.  Of course some who have attempted it have dropped out.  As you can see it is a rigorous training regimen.

Realize what you want.  Design a proper program.  Engage in it and shape your mind with your determination.  The body will follow.  Realize that there are no short cuts.  It is a lot of work if you wish to achieve something other than the ordinary.  You can be extraordinary through such as is encouraged here.  Now go and train.

Popular Misconceptions of Breathing

Breathing

We breathe and we live (or is it the other way around).  There are many excellent resources on breathing.  This article will focus on some of the popular misconceptions of the diaphragm in breathing.

Popular misconceptions (taught world wide and in current anatomy texts)

  1. Some people speak of chest breathing versus diaphragm breathing.  Does this mean that if you breathe with your chest you are not using the diaphragm?  If you are moving air into and out of your lungs and still alert for longer than 30 seconds, then your diaphragm is moving.  You will use your diaphragm essentially all the time you move air, whether you see your chest or belly primarily moving.
  2. Only the central portion of the diaphragm moves in breathing.  Really?
  3. The diaphragm is only active on inspiration.  Expiration is essentially passive.  Hmm-mm.

We will be primarily addressing the second and third misconception listed above.

Brief Anatomy of the Diaphragm

It is a dome shaped muscle when at rest or after the expiration/exhalation phase of breathing.

Here are it’s distal (furthest away from the center-line of the body) attachments:

  • Costal or ribs number 7-12
  • Lumbar vertabrae number 1-3
  • Xypho-Sternal aspect

Here is the proximal (close to center-line of the body) attachment:

  • Central tendon

Now there are more complete descriptions of these attachments in most anatomy texts that you can review in the library and on the web.  For now I want you to think about this division of distal and proximal attachments for the diaphragm.

Muscular attachments and directions of contraction

The diaphragm is one of the few muscles that does not attach one bone to another.  The face is another exception to this popular occurrence of muscular anatomy.  Keep in mind that contraction of the diaphragm is occurring between the proximal and distal attachments.  It is not occurring between the ribs and the spine.  Please keep this picture in your mind.  That means that when it contracts in inspiration it is shortening the distance between the proximal attachment (central tendon) and distal attachments.  Therefore in simple terms one end is coming closer to the other end.  (Although in reality they are both moving to different degrees)

Here in inspiration as the diaphragm contracts you could see that the central tendon would be pulled down.  This downward movement of the central tendon causes the lungs to fill with air.  Some people only describe the movement of the central tendon in inspiration.  This is only partially complete.

Let’s deviate for a moment to looking at the action of your bicep muscles in isolation.  Here the biceps connects the forearm bone to the upper arm bone (essentially).  The action is to bend the elbow.  (Only partially true).  So if you bring your hand (distal part) to your shoulder (proximal part), the bicep is moving them closer.  This is true only if the shoulder is fixed in space and the hand is free to move (like when you lift up a gallon of milk).  If your hand (distal) is fixed to an overhead bar or tree limb and you contract the bicep muscle it brings your shoulder (proximal) closer to the fixed hand (the ole pullup).  Similar actions but different parts (attachments) are moving while other parts (attachments) are fixed.

Also notice that the bicep muscle is active in lifting AND lowering in both cases.  Let’s take the example of the lifting glass gallon of milk up with you hand.  As the milk/hand comes closer to the shoulder the bicep is actively shortening in it’s (concentric) contraction.  If the bicep muscle were essentially passive in returning the hand away from the shoulder (in this case the act of lifting), then the glass gallon would possible slam into the table below.  This may be a bit laborious for some to read, but stay with it if you can keep your mind focused here.  Lowering of that gallon of milk can be observed with the bulging of the bicep muscle seen in both directions.  The opposing tricep muscle here is essentially inactive.  This is true also in the pullup example.  The same muscle is active in raising and lowering.  (This dual action will be the same in the diaphragm)

The bicep is actually active in lifting and lowering of the milk/hand.  This is respectively the concentric (shortening activity) and the eccentric (lengthening activity) of the muscle.  Let me labor this point further.  There are still authors and teachers who teach that muscles can only contract in one direction (often stated about the diaphragm).  They say it takes a second muscle or force to activate the second direction.  Of course the force of gravity is always present.  But to say that the diaphragm is passive in exhalation is an error.

Diaphragmatic function in inspiration and expiration

The central nervous system sends a signal via the phrenic nerve (the anatomical origin exits through the neck via the chest cavity to the diaphragm) to activate the diaphragm.  The diaphragm is involved in both concentric contraction and eccentric contraction.  The latter has been poorly described if at all.  I feel that this error is due to very poor functional knowledge of the way things actually work.  These explanations of contraction and then relaxation lead one to speak of one phase being active and the other passive.  This idea becomes erroneous and the propagated to the detriment of proper functional training of the diaphragm.

The diaphragm can fix either the proximal or distal end and move it’s opposite.

  1. In inspiration, if the rib and sternal attachments are fixed (by the action of the abdominal and costal muscles), the action of contraction of the diaphragm will lower the central tendon.  We then see the belly protrude forward.  Often this type of inspiration/inhalation is referred to as belly breathing.
  2. Another style of inspiration is when the central tendon is held in a static position (often by an increase in intra-abdominal pressure, which impedes the central tendon from descending).  Then the action of diaphragmatic contraction will cause the ribs to elevate and expand the interior dimension.  Often this style of three dimensional costal breathing of the lower rib cage is referred to as diaphragmatic breathing.
  3. Another style would be a combination of these proximal and distal attachments being held in part and allowed to move in part also.
  4. In expiration, the diaphragm is returning to it’s resting/starting position of a dome like appearance.  The diaphragm is just not flaccid during this phase, as often suggested by the word passive exhalation.

Eccentric phase of the diaphragm

When (in expiration/exhalation) the diaphragm returns, it is still contracting (in it’s lengthening return to rest).   Let’s look at setu bandasana.  This is the bridge pose in yoga where you lie on your back with your knees bend with feet standing on the ground.

When you inspire, you can see that the diaphragm must push against the weight of the abdominal contents.  Literally the diaphragm muscle is lifting this weight of the internal organs in this pose.  It actually is quite strengthening for the diaphragm, as are all inverted postures/asanas.  Now when you exhale, often slowly, the return of the diaphragm muscle if it was passive, would be a rapid release of the abdomen.  This erroneous belief of a passive diaphragm in this case would create a dramatic “whoosh” of exhaled air.  We know this is not what regularly happens, but quite the opposite.  This slow release is because the diaphragm is actively lowering the belly contents as it returns back to it’s starting position higher up in the chest cavity.

This eccentric phase of the diaphragm is occurring on all positions.  It can be more easily appreciated in inverted postures.

Orchestration of breathing

There are many styles and names of various ways we inhale and exhale.  We can orchestrate the different patterns of breathing through our positions and activations/inhibitions of all the muscles involved.  There are many other important muscles of breathing.  The internal and external intercostals will not be discussed in any detail.  They are extremely important along with the abdominal muscles, especially the obliques in helping to choreograph the visible expansion and contraction of the chest and belly volumes.

Just realize that in breathing the diaphragm is always involved in moving the air (if we are conscious for more that 30 sec).  Even in upper chest breathing (vs just saying chest breathing), the diaphragm is responsible for the intake of air.  In paradoxical breathing, where the chest expands and the belly is pulled up and inward, the diaphragm is still the prime mover.  In this style of breathing, radiography has shown even an elevation of the diaphragm.  Realize that the distal costal attachments are pulling outwards to such an extreme extent that the diaphragm is still contracting even though it is slightly doming up in the chest cavity.

Functional Training

So what!  Literally if you are still reading you may be wondering something similar.  If not OK!  Either way at this time we should look at the so what factor.  Knowing that the diaphragm is active in both phases of breathing will definitely affect your training of breathing.  Breathing for most people is inefficient.  So many people are suffering unnecessarily because they are not breathing well.

Also people are not re-training their breathing patterns properly.  We must include this eccentric phase of the diaphragm in our training.  I think we do in some ways now when we prescribe for people to breath slowly.  The exhalation phase that is active can lead to greater awareness of the breath flow.  Knowing that you are actively working both phases of the breath from the diaphragm will translate into better training regimens.  Adding resistance to the eccentric phase of breathing is very important.  Many people have a very weak diaphragm.  So the use of an abdominal sandbag or using inverted positions becomes very important.  Also I really like the Makarasana position or crocodile pose to help here.  The Himalayan Tradition in teaching proper diaphragmatic breathing commonly uses this asana.

Conclusion

Now when you train your breathing patterns include this active exhalation model of the diaphragm.  See if this concept helps focus and enhances your training.  Let me know what you find out.

The best in your training efforts.

Please contact me if I can be of further assistance.

Peter

Full Moon Meditation

Invitation

Invite your mind and body to come sit with Swami Veda Bharati on the Full Moon Meditation.

Where

Come to the place where you are simply able to sit comfortably.  Use you’re own location where you will not be disturbed.

When

Monday, September 12th, 2011

USA time zone is 7pm Pacific Standard Time

Check here for other time zones

Helpful Guidelines

No experience is needed.  Just find your place you can sit with the least disturbance.  Many people will comfortably sit in a chair (not against the back of the chair, more towards the front 1/2)

  • Bring the mind to withdraw from the outside and come inside
  • Sit with the head-neck and trunk in a straight line
  • Relax systematically from head to toe and toe to head
  • Establish diaphragmatic breathing at the navel center–breathe through the nostrils
  • Breath Smoothly, Deeply, Noiselessly and CONTINUOUSLY (beginners just observe the breath and relax, advanced students do the same and the breath then becomes this above described flow)
  • Be mindful of the flow of the breath at the nostrils
  • Allow thoughts to come and go and bring your attention back to the breath
  • Enjoy
  • http://www.globalmeditationsite.org/

These are the basic guidelines to use without a mantra or sound

Mantra Guidelines

  • Establish the above and use the observation of the mantra with the flow of the breath
  • Use any name of the Divine that you regularly use
  • Use a simple breathing mantra like So-Ham (pronounced soooo–huuummm)-Exhale ham and Inhale so
  • Use any mantra given to you in an initiation
  • All sounds are to be heard in the mind not with the lips, tongue or throat

Conclusion

Remember to make this sitting

  • Simple
  • Enjoyable

You don’t need to analyze or learn or do anything.  In fact you are at an advantage if you know nothing about meditation and simple sit and observe your breath–over and over again.

Swami Veda says to invite the mind to sit down at the calm flowing stream of the breath–it will take you inwards to this still and quiet place that we all have and share.

Om, Shanti, Shanti, Shanti

 

 

Please see the following excerpted from Question and Answer session with Swami Veda in 2008

Question

You encourage us to meditate on the full moon day. Through the meditation we are connected. You are in India and we are in Taiwan. What is the mechanism by which this happens?

 

Swami Veda

I am sitting here and you are sitting two meters from me. That is quite a long distance! And we are connected. How does this happen? If you are sitting behind that pillar, how does that connection happen?  Your body is limited in space and time. It has dimensions, a past, a present and a future, and you think you are a body. So long as you think you are a body, you will not understand the connections that exist in the universal mind. When you and I are meditating together, and there are periods of silence, we are connected. Because at that time, you are not thinking of the body, you are purely in the mind. So when you will learn about your mind and soul, you will know that there are no distances the universe. If a master was sitting in a galaxy, one trillion light years away, and you were sitting on this mustard seed-sized planet, the connection would still be there. And when the master is not in the body, the connection is still there. In fact, the true traditions of this earth are still being passed on, mainly by the disembodied masters. They are the ones who have brought you here. Somebody dreams something, somebody gets a very strong feeling inside. Something inside you says, “Let’s go and meditate for fifteen days in Rishikesh.” From where does that feeling arise in you? Who make you think that thought? You think it was your own inclination.

 

But there is some greater hand that is guiding you. There are times when people come to Rishikesh who do not know anything about this ashram. Somebody in Brazil gets a strong feeling to go to India and go to Rishikesh. The lady arrives and goes and sits down in a hotel. She does not know where to go. Seven days she sat in her hotel room. Then she got tired of sitting in the room, so she came out and started walking. Or took a vehicle, which stopped somewhere, and she started walking, and she sees the ashram and just walks in. Somebody from the reception says, “Swamiji, there us a lady here from Brazil, and she is leaving for Delhi and the airplane tonight.” I called her to my chamber. She speaks Portuguese but she understands Spanish. I gave her five minutes of meditation, and that was enough, her purpose of coming was fulfilled. And she meditates impressively.

 

Why ask about Full Moon Meditations? Somebody is broadcasting in a machine in Moscow, or Washington or Beijing. And you are hearing it in Taiwan. The person who does not know about radio waves wonders, “How does this happen?” It is not coming over some wires, but the instrument is tuned to the waves, because those waves are everywhere. So your mind is everywhere. Understand the nature of the mind. How is it that a mother is sitting in her house and her child is in an accident. And she gets this strong feeling inside, and she runs out and finds her child. How is the connection established?

 

Because it is a link of love between the two minds the mind of the mother and the mind of the child. The mind of the masters and those who are serving the masters their mind is a motherly mind. If you are not a mother, you cannot be a teacher. When taking a teacher training program here, whether you are male or female, learn to be a mother. A mother to anyone who passes by you. A mother to anyone who comes to your class. A mother to anyone who has any suffering. A mother to anyone who has any need. Then you are a teacher. And the persons should feel that they are being mothered. So the connection between the mater’s mind and your mind is like the connection between a mother’s mind and your mind.

 

Please understand that this mind is not something limited to the size of your body. Your mind is not some kind of liquid or solid that is poured into the vessel of your skull, and kept there with a tight lid. Like the radio waves, your mind is an all pervading wave. You are a wave in the universal mind, and you are also the wave that is the universal mind. Can you take a piece of chalk or pencil and draw a boundary line between two waves in a river? Can you draw a line between two waves in the sea and say, “Wave number one, you stay on this side, and wave number two, you stay on that side. This is my country and that is your country?” Can you do that? You cannot do that. The energy is not in the shape of the water. The energy is that, because of which, the water becomes the wave. So the wave of your mind, and the wave of another’s mind touch each other. When the one mind wave and the other mind wave touch each other, and know that they are loving and embracing a fellow mind wave; when they know that it is the light waves of the mind that are embracing each other what is that called? That touching of the minds, that hugging and embracing of the minds? What is the name for that embrace? It is called love.

 

And when you truly love, you can sense what is happening with the object of your love, even a thousand miles away. How does that connection happen? It happens even in those who do not understand that they are not the body. It happens even in those who do not understand the universality of the mind principle. And it happens much more in those who have understood the universality of the mind principle. When you understand that, then you are a teacher. Not because you can recite the relaxation exercise. If you are not a mother to the person you are teaching, then you are not a teacher. You be the mother mind and let that person be the child mind.

 

Please kindly visit the following for additional information on the full moon meditation (also see their home pages)

http://swamiveda.org/html/full_moon_meditation_dates.html

http://www.globalmeditationsite.org/

http://www.ahymsin.org/main/index.php/Index-of-Practices/full-moon-meditation.html

http://www.themeditationcenter.org/jnana/index.php?option=com_content&view=article&id=90&Itemid=87

http://www.bindu.org/index.php?/icalrepeat.detail/2011/04/17/58/full-moon-meditations-with-swami-veda-bharati.html

http://www.himalayanyogatradition.com/

http://www.swamivedablog.org/

 

 

Full Moon Meditation in Himalayan Traditon

Invitation

Invite your mind and body to come sit with Swami Veda Bharati on the Full Moon Meditation.

Where

Come to the place where you are simply able to sit comfortably.  Use you’re own location where you will not be disturbed.

When

Sunday, April 17th

USA time zone is 7pm Pacific Standard Time

Check here for other time zones

Helpful Guidelines

No experience is needed.  Just find your place you can sit with the least disturbance.  Many people will comfortably sit in a chair (not against the back of the chair, more towards the front 1/2)

  • Bring the mind to withdraw from the outside and come inside
  • Sit with the head-neck and trunk in a straight line
  • Relax systematically from head to toe and toe to head
  • Establish diaphragmatic breathing at the navel center–breathe through the nostrils
  • Breath Smoothly, Deeply, Noiselessly and CONTINUOUSLY (beginners just observe the breath and relax, advanced students do the same and the breath then becomes this above described flow)
  • Be mindful of the flow of the breath at the nostrils
  • Allow thoughts to come and go and bring your attention back to the breath
  • Enjoy
  • http://www.globalmeditationsite.org/

These are the basic guidelines to use without a mantra or sound

Mantra Guidelines

  • Establish the above and use the observation of the mantra with the flow of the breath
  • Use any name of the Divine that you regularly use
  • Use a simple breathing mantra like So-Ham (pronounced soooo–huuummm)-Exhale ham and Inhale so
  • Use any mantra given to you in an initiation
  • All sounds are to be heard in the mind not with the lips, tongue or throat

Conclusion

Remember to make this sitting

  • Simple
  • Enjoyable

You don’t need to analyze or learn or do anything.  In fact you are at an advantage if you know nothing about meditation and simple sit and observe your breath–over and over again.

Swami Veda says to invite the mind to sit down at the calm flowing stream of the breath–it will take you inwards to this still and quiet place that we all have and share.

Om, Shanti, Shanti, Shanti

 

 

Please see the following excerpted from Question and Answer session with Swami Veda in 2008

Question

You encourage us to meditate on the full moon day. Through the meditation we are connected. You are in India and we are in Taiwan. What is the mechanism by which this happens?

 

Swami Veda

I am sitting here and you are sitting two meters from me. That is quite a long distance! And we are connected. How does this happen? If you are sitting behind that pillar, how does that connection happen?  Your body is limited in space and time. It has dimensions, a past, a present and a future, and you think you are a body. So long as you think you are a body, you will not understand the connections that exist in the universal mind. When you and I are meditating together, and there are periods of silence, we are connected. Because at that time, you are not thinking of the body, you are purely in the mind. So when you will learn about your mind and soul, you will know that there are no distances the universe. If a master was sitting in a galaxy, one trillion light years away, and you were sitting on this mustard seed-sized planet, the connection would still be there. And when the master is not in the body, the connection is still there. In fact, the true traditions of this earth are still being passed on, mainly by the disembodied masters. They are the ones who have brought you here. Somebody dreams something, somebody gets a very strong feeling inside. Something inside you says, “Let’s go and meditate for fifteen days in Rishikesh.” From where does that feeling arise in you? Who make you think that thought? You think it was your own inclination.

 

But there is some greater hand that is guiding you. There are times when people come to Rishikesh who do not know anything about this ashram. Somebody in Brazil gets a strong feeling to go to India and go to Rishikesh. The lady arrives and goes and sits down in a hotel. She does not know where to go. Seven days she sat in her hotel room. Then she got tired of sitting in the room, so she came out and started walking. Or took a vehicle, which stopped somewhere, and she started walking, and she sees the ashram and just walks in. Somebody from the reception says, “Swamiji, there us a lady here from Brazil, and she is leaving for Delhi and the airplane tonight.” I called her to my chamber. She speaks Portuguese but she understands Spanish. I gave her five minutes of meditation, and that was enough, her purpose of coming was fulfilled. And she meditates impressively.

 

Why ask about Full Moon Meditations? Somebody is broadcasting in a machine in Moscow, or Washington or Beijing. And you are hearing it in Taiwan. The person who does not know about radio waves wonders, “How does this happen?” It is not coming over some wires, but the instrument is tuned to the waves, because those waves are everywhere. So your mind is everywhere. Understand the nature of the mind. How is it that a mother is sitting in her house and her child is in an accident. And she gets this strong feeling inside, and she runs out and finds her child. How is the connection established?

 

Because it is a link of love between the two minds the mind of the mother and the mind of the child. The mind of the masters and those who are serving the masters their mind is a motherly mind. If you are not a mother, you cannot be a teacher. When taking a teacher training program here, whether you are male or female, learn to be a mother. A mother to anyone who passes by you. A mother to anyone who comes to your class. A mother to anyone who has any suffering. A mother to anyone who has any need. Then you are a teacher. And the persons should feel that they are being mothered. So the connection between the mater’s mind and your mind is like the connection between a mother’s mind and your mind.

 

Please understand that this mind is not something limited to the size of your body. Your mind is not some kind of liquid or solid that is poured into the vessel of your skull, and kept there with a tight lid. Like the radio waves, your mind is an all pervading wave. You are a wave in the universal mind, and you are also the wave that is the universal mind. Can you take a piece of chalk or pencil and draw a boundary line between two waves in a river? Can you draw a line between two waves in the sea and say, “Wave number one, you stay on this side, and wave number two, you stay on that side. This is my country and that is your country?” Can you do that? You cannot do that. The energy is not in the shape of the water. The energy is that, because of which, the water becomes the wave. So the wave of your mind, and the wave of another’s mind touch each other. When the one mind wave and the other mind wave touch each other, and know that they are loving and embracing a fellow mind wave; when they know that it is the light waves of the mind that are embracing each other what is that called? That touching of the minds, that hugging and embracing of the minds? What is the name for that embrace? It is called love.

 

And when you truly love, you can sense what is happening with the object of your love, even a thousand miles away. How does that connection happen? It happens even in those who do not understand that they are not the body. It happens even in those who do not understand the universality of the mind principle. And it happens much more in those who have understood the universality of the mind principle. When you understand that, then you are a teacher. Not because you can recite the relaxation exercise. If you are not a mother to the person you are teaching, then you are not a teacher. You be the mother mind and let that person be the child mind.

 

Please kindly visit the following for additional information on the full moon meditation (also see their home pages)

http://swamiveda.org/html/full_moon_meditation_dates.html

http://www.globalmeditationsite.org/

http://www.ahymsin.org/main/index.php/Index-of-Practices/full-moon-meditation.html

http://www.themeditationcenter.org/jnana/index.php?option=com_content&view=article&id=90&Itemid=87

http://www.bindu.org/index.php?/icalrepeat.detail/2011/04/17/58/full-moon-meditations-with-swami-veda-bharati.html

http://www.himalayanyogatradition.com/

http://www.swamivedablog.org/

 

 

Remembering the Basics

The Basics of Practice

“I stand not on the shoulders of those before.  My steady stance comes from returning to the that same place those who have stood before.  Over time the work of this continuing practice exposes an ease and relaxation of effort that before was not available.  A bringing together of all postures and directions into an experience of holding only one which is all.  Then these differences of where one stands is no longer an effort of finding the right place or thing–it turns into a continuous flow of this stream of consciousness which is this form and love of ones life.”

This quote comes from the thoughts and experiences of working ones practice.  It follows the references made in the first and second pada of the Yoga Sutras.  These teachings come of course from the practices of those before.  It is only because of this connection that has been afforded to me in this Himalayan Tradition that these thoughts and experiences arise.  It is these teachings that are the teachers.  It is an expression of the work and love that is yoga.

Hari Om